The Stars, The Myth & The Mission...
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The stars in the sky... "SERPENT HOLDER
(OPHIUCHUS): Vast group, somewhat complex [technically, it's
two constellations: one the man and the other the SERPENT (SERPENS) in
two parts: HEAD (CAPUT) and TAIL (CAUDA)] resembling a voodoo doctor
holding the pieces of a snake torn in two. To trace this figure, start
with bright star at top of triangular head, left of Hercules' forward
foot. The two pairs of stars in the doctor's shoulders are easily
recognized. Next, trace the huge rectangular body, then the right arm
with SERPENT'S front part. The snake's head is a pretty little group,
south of the Crown. The left arm with the Serpent's tail comes next, and
then last the rather dim feet. If you succeed in seeing the whole after
a few trials, you have accomplished something. An odd thing about the
Serpent Holder is that it reaches into the zodiac, yet is not by
tradition counted among the zodiacal figures, possibly because there
would then be 13 constellations instead of 12." THE STARS, H. A.
Rey, Houghton Mifflin Company, Boston (1952) Enlarged World-Wide Edition
(1980).
The Myth...
A The Startistics mission ... T he year is 2000 A.D. When last we left Asclepius, he was a man alone in his principles among gods, stripped of his name and stranded in the sky with only his snake spirits and the root of his tragedy to keep him company. Thousands of years have gone by. Every day he rises and sets in the sky, pre-eminent among the constellations of the zodiac. For the most part, he goes unnoticed by the casual observer looking for a brighter collection of stars. And he certainly goes unread by herd-instinct astrologers who don’t mind foretelling doom by other means but who stay away from including a 13th constellation on the Zodiac belt, perhaps because it disturbs our well-ordered world. Perhaps they quite simply aren't aware of it. I Am, therefore I think. I shall quest after this hero, just because I can ... |
Constellation
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|| Serpent || Imhotep
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Reviving Ophiuchus
Ophiuchus and Astrology
Ophiuchus The Serpent Holder is a three-part constellation patiently waiting for somebody to notice him space-walking on the plane of the ecliptic, known to astrologers as "the belt of the zodiac." He consists of the body of a man and a snake in two parts: Serpens Cauda (the tail) and Serpens Caput (the head).
Unfortunately,
this constellation's relevance to astrology has not yet been officially
proclaimed and astronomers are complaining bitterly about it. Not having studied
the roots of astrology, they do not realize that the zodiac signs are not
intended to represent the constellations of the zodiac but are merely divisions
of the heavens that take their names from the brighter constellations that
appear to be in the general vicinity. Pure-astronomy loyalists, meanwhile, are
using the differences between zodiac signs and constellations as a major
indication that astrology is bogus.
The best texts on spiritual astrology perpetuate the prophecy that a blending or reunion, if you will, of science and astrology is destined to occur in the future. In this connection, the recent focus by astronomers on the existence of Ophiuchus on the ecliptic and the fact that some astrologers are reportedly acknowledging and reading him may be the herald of that change.
Constellation
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|| Serpent || Imhotep
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| Year 2000 AD finds Asclepius
universally recognized as the tutelary patron of physicians. He is referred
to throughout the world in alchemical, hermetical, and mundane medical texts
and treatises as the master physician who knew how to revive the dying and recently dead
using the blood or venom of a serpent or snake with dragonish features.
So what was he -- man or myth? |
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Asclepius: The Tap Root Of The Ophiuchus Myth
Historic accounts of the mortal human life and career of the Greek master physician Asclepius are inextricably interwoven with the many myths and legends of the Greek pantheon. While the modern, scientifically-minded man or woman passes myth off as overactive imagination the spiritually-minded will tell you that ancient peoples merely lived closer to deity than we as a culture do today.
Judging by the books I have read, many learned people have recently devoted substantial portions of their lifetimes comparing all of the discoverable versions of myth, legend and historic documents concerning the conception and mortal birth of Asclepius to unearth some illusive truth. Presented here is a regurgitated digest of the salient points and arguments for the revaluation of constellation Ophiuchus as just another constellation in the night sky (and not a very bright one at that). See table of authorities for a partial list of references used in creating this brief but important e-paper.
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eGreek Legend
As with all hero myths, the legend of Asclepius's birth is unusual. All accounts I have read take place during the Hellenistic Period and the bulk of them agree that Asclepius was the son of the Greek god of medicine and light Apollo and Coronis, a mortal maiden. Most of the legends paint his mother as having incurred wrath and punishment for being unfaithful to Apollo, and Asclepius as having been taken from his mother's womb either by Apollo or by Hermes while she lay burning on a pyre designed to send her to Hades. For those who are tired of hearing stories where the woman stands accused and we never hear her side of it, there are other stories that are more palatable, including one about Coronis being seduced by one of the priests in the temple of Apollo and some where she was set upon by Apollo against her will.
However he was born, the myths go on to say Asclepius was taken to be raised and educated by Chiron the Centaur who taught him the secrets of healing, life and death. By all accounts Asclepius became a miraculous healer in or around 1400 BC, capable of retrieving a spirit from the realm of the dead. His one overweening fault in the eyes of the Greek legend tellers appears to have been his attraction to being paid for his work. Regardless of the question of money, all accounts are unanimous on the reason for his having been slain: He was using powers in his human form that were decreasing the powers of a god; namely, Hades, god of the dead. For this transgression he was killed by a thunderbolt hurled at him by Zeus, god of sky and earth. As to the popular death blow story, which sounds harsh to say the least, if one digs deep enough into the available body of research there are to be found arguments to it that have a more practical if not scientific ring to them. I won't spoil the thrill of discovery for you ... browse my table of authorities for pointers.
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Asclepius's Descendents
As a matter of recorded history, Asclepius lived a mortal life in or around the 6th or 7th Century BC and was survived by a wife and, by most accounts, six children. The two sons, Podalirius and Machaon are referred to as Asclepiads, being skilled physician sons of Asclepius who carried on their father's tradition of administering history-making cures and remedies One son was said to be more adept at surgery while the other was among the first physicians to advocate dietetics. It is not unusual to hear the term Asclepiads used today to refer generically to physicians or the treasured remnants of the old hermetic documents which remain to evidence the spiritual life of the mortal Greek Asclepius, tap root of the Ophiuchus myth.
Our medical terms hygiene and panacea are attributed to the names of two of Asclepius's daughters, Hygieia and Panakeia.
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The Serpent and the Staff
As the shaman and medicine-man is associated with snake spirits, so Asclepius is sometimes mentioned in connection with the Cabir Telesphoros, his private daemon who is said to have dictated or inspired his medical prescriptions, and the "Serpent of Epidaurus," both a legendary serpent and - entwined about a staff - his personal/professional emblem. This symbolic connection between physicians, divine inspiration, and snakes is ancient and continues to survive the test of time to this day, finding itself consistently in each successive age as a universal symbol of knowledge applied with wisdom in the practice of medicine. However as the Ancient Wisdom resurfaces, more and more people are finding there is a whole lot more to the Serpent, the Staff and the Caduceus than appears on the surface. See also Caduceus on this site.
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From what we're told are "pre-historic times," the Elixir of Life, Soma, Amrita, The Deathless Drink, was said to reside in the blood of a monster with dragonish and snakelike features. The ancient practitioners of occult medicine, who were anything but unsuccessful with it, have left behind many manuscripts and documented success stories which may be hard to believe, but that's because most of it is cloaked and veiled in the esoteric languages of symbols.
To establish the connection between Soma, Amrita, the Sacred Mushroom (see Ophiuchus Pharmacology) and the Serpent of Epidauros read The Cosmic Serpent - DNA - and the Origins of Knowledge by Jeremy Narby (see bibliography entry below).
The serpent-staff has a long history of being connected with religious and occult miracles, making perhaps its most notable early appearance during Ancient Egyptian times in the rivalry between the biblical Staff of Aaron the Hebrew and the Uraeus Staff of the Priest of the Egyptian Pharaoh. Later, this same serpent-staff concept was adopted by the American Medical Association in its development of the symbol "Caduceus," which looks like a winged flagpole about which a pair of serpents is entwined. Although there seems to be a raging conflict between those who claim the Caduceus is more properly a symbol of the Roman Mercury or Greek Hermes while the staff with a single snake wrapped about it was the physician Asclepius's symbol, if we strip away the argument and find out where we can all agree I think it is obvious that the concepts of stick and snake remain behind as the two constant factors. What there is to argue about in a pair of wings and a second snake can only be adduced by delving into the occult arts with an open mind. See also Caduceus on this site.
One thing seems relatively certain: the roots of myth, legend and history attribute the wooden staff with the single serpent to Asclepius and the winged pole with twin serpents to Hermes. The challenge beyond that point is to find where all of the later legends trace themselves back to the Tehuti or Thoth, the Egyptian god of many titles who is often also referred to in historic and hermetic texts as the Egyptian Hermes.
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Tributary Legends From the Land of the PharaohsTo find the historical origin of the mythological figure, we must go even farther back through time to find its earliest roots in an Ancient Egyptian god of medicine, I-Em-Hetep (whose name translated means "He Who Cometh In Peace"). He was the third member of a great triad of gods (Ptah, Bast or Sekhmet, and I-Em-Hetep) in Memphis, Egypt in or about 2900 BC where he probably lived as Imhotep, the Egyptian, at a later date.
The Egyptian mortal-made-god Imhotep had mortal parents and lived in or about the 27th Century BC. His amazing accomplishments have lived on in the minds, hearts, myths and legends of both the Egyptians and Greeks some 2500 years after his death. He was honored as not only a great man, but as a god who owed his great powers to the knowledge of medicine which he possessed, and who brought the art of healing to mankind.
According to Egyptian history Imhotep was a master of many disciplines. He was a skilled physician (which in ancient times was actually known as magick) and a priest of RA, the Sun God. He was also the trusted chief minister and vizier of Egyptian Third Dynasty King Zoser, for whom he bent his considerable skills as the innovative Master Architect who set the first profound standard of excellence in step pyramid building. The living evidence of his work is in King Zoser's burial complex which Imhotep designed and built at Saqqara, Egypt between 2667 - 2648 BC. The Zoser Complex stands today as a world monument to innovative architecture. In addition, Imhotep received notoriety for his literary abilities. He is credited with documenting much of his medical (or magickal) work which has earned him recognition in modern times as "the first man of science in recorded history."
As tales and evidence of Imhotep's accomplishments spread to Greece, his legend began to loom so large there that he was brought to the City of Memphis where he was called Imouthes by the Greeks. This is where the ancient records of Imhotep-Imouthes' mortal life become fused with the Greek god of medicine Asclepius. Most people - especially new age astrologers coming to grips with constellation Ophiuchus - miss this subtlety. It is easy to do. Yet this linkage is vital to the Odin/Osiris/Christ-Dying God myths and the history of Yeshua the Christed One. One of these days it will all come together and the girders of the World Soul will be profoundly shaken - to the good of course.
We are told that after Imhotep's death he was deified as a son of Ptah and Sekhmet and replaced Nefertem as the third member of the great triad of Egyptian gods at Memphis, thus tying this legend of a demi-god back to that of the original Egyptian god of medicine, I-Em-Hetep.
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Bibliography
I didn't start out to write a book so have not included the names of all books read. The books listed below are the best single-source publications on the topics of Asclepius and Imhotep.
- Asclepius, Collection and Interpretation of the Testimonies, Emma J. Edelstein and Ludwig Edelstein (1945, 1998) Johns Hopkins Univ. Press Baltimore and NY
- Imhotep, The Egyptian God of Medicine, Jamieson B. Hurry, M.A., M.D. (1926 reprinted 1987) Ares Publishers, Chicago
- Demi-god Imhotep's Lineage The Egyptian Book of the Dead Translated by Sir E. A. Wallis Budge (Yes, I realize this book is now sadly out of touch with the latest insights into the culture and lands of Ancient Egypt)
- The Cosmic Serpent - DNA - and the Origins of Knowledge, Jeremy Narby (1998) Tarcher Putnam, NY
- Recommended Reading (Internet Resources)
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