|
Of
the non royal population of Egypt, probably one man is known better
then all others. So successful was Imhotep (Imhetep, Greek Imouthes)
that he is one of the world's most famous ancients, and his name, if
not his true identity, has been made even more famous by various mummy
movies. Today, the world is probably much more familiar with his name
then that of his principal king, Djoser.
Imhotep, who's name means "the one that comes in peace".
existed as a mythological figure in the minds of most scholars until
the end of the nineteenth century when he was established as a real
historical person.
He was the world's first named architect who built Egypt's first
pyramid, is often recognized as the world's first doctor,
a priest,. scribe,
sage, poet, astrologer, and a vizier
and chief minister, though this role is unclear, to Djoser (reigned
2630–2611 BC), the second king of Egypt's third dynasty. He may have
lived under as many as four kings. An inscription on one of that kings
statues gives us Imhotep's titles as the "chancellor of the king
of lower Egypt", the "first one under the king", the
"administrator of the great mansion", the "hereditary
Noble", the "high priest of Heliopolis",
the "chief sculptor", and finally the "chief
carpenter".
Of the details of his life, very little has survived
though numerous statues and statuettes of him have been found. Some
show him as an ordinary man who is dressed in plain attire. Others
show him as a sage who is seated on a chair with a roll of papyrus on
his knees or under his arm. Later, his statuettes show him with a god
like beard, standing, and carrying the ankh and a scepter.

Inscription with the names of Netjerikhet (Djoser) and Imhotep
Imhotep may have been born in Ankhtowë, a suburb of Memphis
early in Egyptian history. However, other classical writers suggested
that he was from the village of Gebelein, south of ancient Thebes.
His father might have been an architect named Kanofer. His mother
could have been Khreduonkh, who probably belonged to the province of
Mendes, and he may have had a wife named Ronfrenofert
but none of this is by any means certain. As a commoner at birth, he
rose through the ranks quickly due to his genius, natural talents and
dedication.
As the High Priest of Heliopolis, he would have been one of the
chief priest of Lower (northern) Egypt. Even though Egypt's capital
may have been located at Memphis, it is likely during this period that
Heliopolis was recognized as the religious capital of Egypt.
As
a builder, Imhotep is the first master architects who we know by name.
He is not only credited as the first pyramid architect, who built
Djoser's Step Pyramid
complex at Saqqara, but
he may have had a hand in the building of Sekhemkhet's
unfinished pyramid,
and also possibly with the establishment of the Edfu
Temple, but that is not certain. The Step Pyramid remains today
one of the most brilliant architecture wonders of the ancient world
and is recognized as the first monumental stone structure.
Imhotep's best known writings were medical
text. As a physician, Imhotep is believed to have been the author of
the Edwin Smith Papyrus in which more than 90 anatomical terms and 48
injuries are described. He may have also founded a school of medicine
in Memphis, a part of his cult center possibly known as
"Asklepion, which remained famous for two thousand years. All of
this occurred some 2,200 years before the Western Father of Medicine
Hippocrates was born.
Sir William Osler tells us that Imhotep was the:
"..first figure of a physician to stand out clearly from
the mists of antiquity." Imhotep diagnosed and treated over 200
diseases, 15 diseases of the abdomen, 11 of the bladder, 10 of the
rectum, 29 of the eyes, and 18 of the skin, hair, nails and tongue.
Imhotep treated tuberculosis, gallstones, appendicitis, gout and
arthritis. He also performed surgery and practiced some dentistry.
Imhotep extracted medicine from plants. He also knew the position
and function of the vital organs and circulation of the blood
system. The Encyclopedia Britannica says, "The evidence
afforded by Egyptian and Greek texts support the view that Imhotep's
reputation was very respected in early times. His prestige increased
with the lapse of centuries and his temples in Greek times were the
centers of medical teachings."
Along with medicine, he was also a patron of architects, knowledge
and scribes. James Henry Breasted says of Imhotep:
"In priestly wisdom, in magic, in the formulation of wise
proverbs; in medicine and architecture; this remarkable figure of
Zoser's reign left so notable a reputation that his name was never
forgotten. He was the patron spirit of the later scribes, to whom
they regularly poured out a libation from the water-jug of their
writing outfit before beginning their work.
Imhotep is one example of the "personality cult" of Kemet,
whereby a learned sage or otherwise especially venerated person could
be deified after death and become a special intercessor for the
living, much as the saints of Roman Catholicism. About 100 years after
his death, he was elevated as a medical demigod. In about 525, around
2,000 years after his death, he was elevated to a full god, and
replaced Nefertum
in the great triad at Memphis. In the Turin Canon, he was known as the
"son of Ptah".
Imhotep was, together with Amenhotep, the only mortal Egyptians that
ever reached the position of full gods. He was also associated with Thoth,
the god of wisdom, writing and learning, and with the Ibises,
which was also associated with Thoth.
We are told that his main centers of worship were in the Ptolemaic
temple to Hathor atf Dier
el-Medina and at Karnak in Thebes, where he was worshipped in
conjunction with Amenhotep-Son-of-Hapu, a sanctuary on the upper
terrace of the temple at Deir
el-Bahari, at
Philae where a chapel of Imhotep stands immediately in front
of the eastern pylon of the temple of Isis
and of course, at Memphis in Lower (northern) Egypt,
where a temple was erected to him near the Serapeum.
At saqqara, we are told that people bought offerings to his cult
center, including mummified Ibises and sometimes, clay models of
diseased limbs and organs in the hope of being healed.
He was later even worshipped by the early Christians
as one with Christ. The early Christians, it will be recalled, adapted
to their use those pagan forms and persons whose influence through the
ages had woven itself so powerfully into tradition that they could not
omit them.
He was worshiped even in Greece where he was identified with their
god of medicine, Aslepius. . He was honored by the Romans and the
emperors Claudius and Tiberius had inscriptions praising Imhotep
placed on the walls of their Egyptian temples. He even managed to find
a place in Arab traditions, especially at Saqqara where his tomb is
thought to be located.
Imhotep lived to a great age, apparently dying in the reign of King
Huni, the last of
the dynasty. His burial place has not been found but it has been
speculated that it may indeed be at Saqqara, possibly in an unattested
mastaba 3518.
References:
| Title |
Author |
Date |
Publisher |
Reference
Number |
| Chronicle of the Pharaohs (The
Reign-By-Reign Record of the Rulers and Dynasties of Ancient
Egypt) |
Clayton, Peter A. |
1994 |
Thames and Hudson Ltd |
ISBN 0-500-05074-0 |
| Complete Pyramids, The (Solving
the Ancient Mysteries) |
Lehner, Mark |
1997 |
Thames and Hudson, Ltd |
ISBN 0-500-05084-8 |
| Dictionary of Ancient Egypt, The |
Shaw, Ian; Nicholson, Paul |
1995 |
Harry N. Abrams, Inc., Publishers |
ISBN 0-8109-3225-3 |
| History of Ancient Egypt, A |
Grimal, Nicolas |
1988 |
Blackwell |
None Stated |
| Monarchs of the Nile |
Dodson, Aidan |
1995 |
Rubicon Press |
ISBN 0-948695-20-x |
| Oxford History of Ancient Egypt,
The |
Shaw, Ian |
2000 |
Oxford University Press |
ISBN 0-19-815034-2 |
|